Easter Sunday of the Resurrection of The Lord

 

Dear Friends,

Easter Blessings to you and your dear ones!

Father Basil Pennington, a Catholic monk, has written about an encounter he once had with a teacher of Zen. Pennington was at a retreat. As part of the retreat, each person met privately with this Zen teacher. Pennington says that at his meeting the Zen teacher sat there before him smiling from ear to ear and rocking gleefully back and forth. Finally, the teacher said: “I like Christianity. But I would not like Christianity without the Resurrection. I want to see your resurrection!” Pennington notes that, “With his directness, the teacher was saying what everyone else implicitly says to Christians: You are a Christian. You are risen with Christ. Show me (what this means for you in your life) and I will believe.”

We observed the penitential season of Holy Lent; we participated faithfully in all the liturgical services of Holy Week. Today as we cap it all with the celebration of Easter, we ask ourselves this question: Does Easter impact how we live? Are we truly excited about our faith in the resurrection of Jesus who has the capacity to transform our lives with his grace?

The early Christians celebrated Easter with a tremendous sense of excitement. Throughout the entire Easter Season, the Angelus prayer is replaced by the joyous Regina Coeli, which begins, “Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia.” Unfortunately, for many Christians today, it is no longer obvious why Easter should be welcomed with such joy. Despite egg hunts and spring-themed decorations, Easter is treated as a second-class holiday, lacking the cheery traditions of Christmas and Thanksgiving (as well as their commercial importance).

Yes, the words of St. Augustine uttered 1500 years ago, repeated by St. John Paul II, Pope Benedict and Pope Francis, must be made our own: “We are truly an Easter People, and Halleluiah is our song!”

Happy Easter!

Your brother in Christ,

Fr. Abraham Orapankal

Palm Sunday of the Passion of The Lord

 

Dear Friends,

I read this story about comedian Yakov Smirnoff, a Ukrainian-American comedian, actor and writer who began his career as a stand-up comedian in the Soviet Union. When he first came to the US, he was not prepared for the incredible variety of instant products available in American grocery stores.  He says, “On my first shopping trip, I saw powdered milk–you just add water, and you get milk.  Then I saw powdered orange juice–you just add water, and you get orange juice.  And then I saw baby powder, and I thought to myself, What a country!” 

Smirnoff is joking but we could be making these assumptions about Christian Transformation. We go to church as if we are going to the grocery store: Powdered Christian.  Just add water and disciples are born not made.  Unfortunately, there is no such powder and disciples of Jesus Christ are not instantly born.  We must understand what it means to be a disciple. Does this mean that we should deny ourselves and take up the cross?  YES, many times we are called to do that because that is exactly what Jesus said and did!

Today we are beginning the most Holy Week of the liturgical year and the three holiest days of this week are called the “Sacred Paschal Triduum.” Last Sunday in the bulletin, Msgr. Brennan had explained beautifully the theological and practical meaning of these most holy three days and invited us all to attend these celebrations filled with Scriptures, symbols and rites that touch us and enrich us spiritually.

I too invite us all to come and celebrate this unfathomable love of God for each one of us during the Triduum. Join the Church services of Holy Thursday, Good Friday and Easter Vigil/Sunday. Keep the schedule handy on your refrigerator or mark those events on your calendar. We will grow in greater knowledge of our faith when we attend these liturgical services.

Our wonderful choir has been practicing for these services. I have been enjoying the preview of what they have in store for us this holy week. The sacrifice these talented and committed music ministers of our parish has been making, under the leadership of our wonderfully gifted Joan Seamon, will fill us all with a prayerful taste of soul-filling and inspirational music.   Come as a family and let this week help you grow closer to Jesus Christ who loves each one of us so much: “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life” (John. 3:16).

May He enrich us and bless us.

Your brother in Christ,

Fr. Abraham Orapankal

Fifth Sunday of Lent

 

The Sacred Paschal Triduum

After Christmas, Easter and holy week are probably a favorite time of year for most Catholics. And for many the three days, Holy Thursday, Good Friday and Holy Saturday stand out in a special way. These days are known in the church as The Sacred Paschal Triduum, this year falling on April 6, 7 and 8. On these days the church celebrates the Last Supper on Holy Thursday, in which Jesus gave us the Eucharist; the Crucifixion and Death of Christ on Good Friday and his Resurrection from the dead with the first mass of Easter on Holy Saturday night.

But what do the liturgies of the triduum really celebrate? Many people think of these celebrations as some type of recalling or re-enactment of the historical events of the end of Jesus’ life. But these celebrations are not about history but rather about Mystery. The liturgies of these days do not take us back to the upper room or to the garden of Gethsemane or to Calvary or to Easter morning to witness the empty tomb. Our celebrations are not about what once happened to Jesus 20 centuries ago but what is happening in his mystical body the church today. You and I, baptized into Christ and the church, gifted with the Spirit, gather in faith with our brothers and sisters and offer our thanksgiving in and through Christ who is risen and living among us. Through His death and resurrection and sending of His Spirit God has taken possession of our hearts and molds us into the likeness of His son. We are a broken, sinful people who are loved and forgiven and called to holiness and truth. The mass and these special liturgical celebrations are about what Christ is doing today in your life and mine .The sacred paschal triduum shines as the high point of the liturgical year.

Unfortunately many Catholics have seldom or never participated in any of the celebrations of these special days. I invite you to consider taking part in some or all of the celebrations of these days. In addition to the richness of the scripture readings and the special music there are other rich symbols like the washing of feet, presentation of the Holy Oils, Veneration of the Cross and the lighting and blessing of the Easter fire and the paschal candle, Baptism of the Elect, adults who have made the decision to become members of the catholic church. Elsewhere in this bulletin and on our website you will find further information and the schedule for each of these special days. I look forward to seeing you during the Sacred Paschal Triduum or at least for holy mass on Easter Sunday. Happy Easter.

Msgr Brennan

Fourth Sunday of Lent

 

Dear Friends,

Welcome back to Msgr. Brennan who had gone to Ireland when he got the sad news of his sister’s passing away. He is grateful to our community for remembering Brigid during our Prayers of Intercession at all our weekend Masses and for the loving support we offered him.

We know that the feast of St. Joseph is on March 19 [today]; but this year it is postponed to March 20 [tomorrow], because it is falling on a Sunday, the Lord’s Day. As I discussed last week in this column, some traditions are changeable with the changing situations. Thus the doctrine on St. Joseph and the honor we give him with a Solemn Feast can be seen as Primary Traditions that will not be changed; but the date to celebrate this Solemn Feast can be considered as Secondary tradition and so can be changed if a need arises as it happened this year.

This reminds me to share with you another question that we priests are asked often: What to do with old and unusable sacred items? Many people have holy objects like broken rosaries, holy cards, statues, pictures of Jesus and saints, etc., remaining in a clutter box in many houses, in a state of permanent limbo as people don’t know how to dispose of these items. Some do have an attachment to these sacred objects, even if they are broken or unused. But many, in my understanding, hold on to broken or unused holy items due to unspoken guilt. A fear that something can happen if they simply discard these sacred items.  People fear that something can go wrong if they fail to handle these religious items properly.

The Church does provide guidance on this. The rule of thumb for the disposition of these items is that anything that has been blessed should be burned or simply buried. Now, If you’re reading this and feel anxious about the palms, rosaries, and prayer cards you’ve thrown away over the years, there’s no need to lose sleep over it.

One important thing we need to understand is this: all sacred objects are means to an end. They are tools for our spiritual growth. If the water flow in our faucet is faulty, we call the plumber who will replace the parts or the pipe. The old parts and pipes will be discarded. God uses created things as channels of grace. That means grace is coming to us through these channels from Jesus Christ who is the source of our life-giving water, as he told the Samaritan woman: “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” (John 4:11). Therefore, if these channels or tools are no more usable, they need to be discarded.

I liked this explanation from the Diocese of Superior in Wisconsin: “It is not a sin to throw away blessed items, but out of proper respect, one should dispose of them in this way. If devotionals have not been blessed, such as some of the holy cards and such that come through the mail, those are simply pictures and can be thrown away. If you feel uncomfortable throwing them away, you can burn or bury them as well.”

Jesus said: “Know the truth, and the truth will set you free.” (John 8:32). May we all seek the truth and experience true freedom in Jesus Christ. His truth will bring us true joy. And, today is “Laetare Sunday” when the Church is inviting us to be joyful in anticipation of the approaching celebration of Easter.

Your brother in Christ,

Fr. Abraham Orapankal

Third Sunday of Lent

Dear Friends,

This coming Friday is the feast of St. Patrick, “when everyone is Irish,” celebrating the saint who plucked a shamrock from the ground and used it, with its three leaves in one plant, to explain the Mystery of the Trinity – three Persons in one God.

Interestingly, this year, this feast falls on a Friday in Lent! So what about the corn beef dinner without which St. Patrick’s Day is incomplete? Don’t worry, our Bishop has already announced the dispensation so you may enjoy corned beef (or other meat) that day and abstain from meat on another day that same week. That brings us to an important discussion about the meaning of Tradition. When Catholic Church gives so much importance to Tradition, can we easily change the hallowed tradition of abstaining from meat on a Friday of Lent, or any other tradition?

It depends on your understanding of tradition. All traditions are not of equal value. We need to distinguish between Primary Traditions (with a capital T) and Secondary traditions (with a small case t). Primary Traditions are those fundamental beliefs and practices that constitute who we are as Catholics. Some examples are belief in the Holy Trinity, Pope as the Vicar of Christ, Real Presence of Jesus in the Eucharist, Immaculate Conception, etc. These are non-negotiable. While examples of Secondary traditions are days of fasting and abstinence, Holy Days of Obligation, devotions like rosary, novena, etc. These can be changed or suspended as per the decision of the conference of Bishops. So the dispensation given for the feast of St. Patrick’s day when it falls on a Friday in Lent is precisely because it is a secondary tradition.

It is also good to point out that the feast of St. Joseph on March 19th  (which is a higher ranking feast in the Liturgical calendar in comparison to
St. Patrick’s) is moved to March 20th this year. Why? When it falls on a Sunday, the priority is given to the feast of our Lord (which every Sunday is) and so the feast of St. Joseph is celebrated a day later.

This is a big Feast for Italians because in the Middle Ages, God, through St. Joseph’s intercession, saved the Sicilians from a very serious drought. So in his honor, the custom has been for all to wear red, in the same way that green is worn on St. Patrick’s Day. In many parishes with large Italian population, a big altar (“la tavola di San Giuse” or “St. Joseph’s Table”) is laden with food that people bring to be blessed by the priest on the feast day and to have a big feast day meal. I myself have blessed baskets of food that Italian families bring in every parish I have served.

These celebrations do not take away the penitential spirit of Lent. The sacrifices we make, the extra devotions we practice are all meant to bring us to a joyful connection to the Lord. In the Lenten Preface of the Mass we hear: “Each year You give us this joyful season when we prepare to celebrate the paschal mystery with mind and heart renewed.” In fact, next Sunday is called ‘Laetare Sunday’ because we focus on Christian joy in the Mass.
Let us continue and complete this joyful season of Lent!

Your brother in Christ,

Fr. Abraham Orapankal

Second Sunday of Lent

 

Dear Friends,

On March 27, 2020, at an early point in the global pandemic, Pope Francis walked alone in the rain across an empty St. Peter’s Square to offer prayer for the world in a time of crisis. “Faith,” he said, “begins when we realize we are in need of salvation. We are not self-sufficient; by ourselves we flounder: we need the Lord, like ancient navigators needed the stars.” Recalling when Jesus was asleep in the boat as a tempest was raging (Mark 4:35-41), the Holy Father said, “The Lord awakens so as to reawaken and revive our Easter faith.” On that day, Pope Francis presided over the rite of Eucharistic Exposition and Benediction in order to focus our attention on the presence of Christ in the Blessed Sacrament. The Pope was reminding us that even in a time of turbulence and crisis, Jesus is present among us, as present as he was long ago in the boat on the Sea of Galilee.

This presence of Jesus, the Real Presence, that we experience in a very tangible way is when we all gather for the Eucharist daily but especially on Sundays. I am sure you heard that the US Catholic Bishops have called for a three-year National Eucharistic Revival, which aims to renew devotion and belief in the Real Presence of Jesus in the Eucharist, This initiative has three phases: the national phase, the diocesan phase and the parish phase. At the moment we are in the diocesan phase which will come to an end with the Corpus Christi Sunday on June 11, 2023 when the parish phase will begin. This Revival will culminate with a National Eucharistic Congress, in Indianapolis, July 17-21, 2024. The year after that is the ‘Year of going out on Mission.’ Having enkindled a missionary fire in the hearts of the American faithful, the Holy Spirit will send us out on mission to share the gift of our Eucharistic Lord as we enter the universal Church’s jubilee year in 2025. The Bishops have written a beautiful document titled “The Mystery of the Eucharist in the Life of the Church” which is worth reading and studying.

Our Diocese of Metuchen has suggested that we form a parish committee to make the parish phase more participatory and beneficial. I wish to invite individuals who wish to be part of this committee to contact me or Msgr. Brennan. No qualifications necessary. Just a desire to deepen our faith in the Eucharist and an interest to promote the Eucharistic understanding and implications to our parish community. There will be guidance from us as well as from our Diocesan Office.

There are already many resources that all of us can easily access:

Start reading the USCCB’s article: https://eucharisticrevival.org

Have a look at the free study guide at: https://reviveparishes.com/eucharist Also you can watch a free two-hour online course, presented by Bishop Andrew Cozzens, on the Bishops’ document on the Eucharist.

This is a chance for our whole parish to take a fresh look at our Holy Eucharist which the Catechism of the Catholic Church (1324-1327) describes as “the source and summit” of the Christian life. We will certainly gain new appreciation and insights into what we celebrate and who we receive in Holy Communion, Jesus Christ, the Lord of our life.

 

Your brother in Christ,

Fr. Abraham Orapankal

 

First Sunday of Lent

 

Dear Friends,

It was great to see so many of our people making an extra effort to begin Lent with the symbol of ashes, reminding us all to “turn away from sin and believe in the gospel.” Besides the distribution of the ashes at the different Masses and the Prayer Service, our unique practice of the “Drive-thru” ministry of ashes also attracted a lot of people who, due to their own particular situation, would not have got the ashes and the message in the little card we gave them. I am grateful to the many volunteers and parish staff who made the drive-thru ministry a success. This is a sign of goodwill from the Church to reach out to those who cannot come to church or those alienated from the church for whatever reason.

As I was reflecting on the different ways of living Lent, I was fascinated by this “If-we-were” reflection a friend sent me:

If we were:
knives, Lent would be a time to sharpen our cutting edges.
cars, Lent would be a time for an oil change and a tune-up.
swimming pools, Lent would be a time to filter the dirt out of our water.
gardens, Lent would be a time to fertilize our soil and dig out our weeds.
carpets, Lent would be a time to get power-cleaned.
VCRs, Lent would be a time to clean our heads and adjust our tracking.
computers, Lent would be a time to overhaul our disk drive.
highways, Lent would be a time to repair our cracks and fill our potholes.
TV sets, Lent would be a time to adjust our focus and our fine-tuning.
silverware, Lent would be a time to clean away our tarnish.
batteries, Lent would be a time to be recharged.
seeds, Lent would be a time to germinate and reach for the sun.

But the truth of the matter is that we are none of these things. We are people who sometimes do wrong things, and we need to atone for them. Sometimes we get spiritually lazy – we need to get back into shape; sometimes we become selfish – we need to stretch out of our narrowness and begin giving again; sometimes we lose sight of our purpose on earth and the immense promise within us – we need to regain our vision. And because we are also people who sometimes tend to put those things off, we need a special official time to concentrate on doing them. So we have Lent.

I hope we all have chosen some particular way or ways to spend these 40 days. If not, “Now is the acceptable time,” as St. Paul reminds us (2 Corinthians 6:2). Our small faith-sharing groups have already begun to meet weekly. Anyone is still welcome to drop in and see what it is all about! The Stations of the Cross at 7 pm every Friday of Lent is a devotion worth attending. The reflections are truly relevant and practical. Can we all put that in our Lenten schedule?

I wish us all a happy experience of Lent as we make some Lenten practice these 40 days. Then the Easter candy will taste sweeter, the Easter flowers will bloom more brightly, the Easter Sunday sun will shine more warmly!

Happy and fruitful Lent!

Your brother in Christ,

Fr. Abraham Orapankal

Seventh Sunday in Ordinary Time

 

The Miraculous Medal Novena

One of the most popular and widespread devotions in the Catholic Church is the Miraculous Medal Novena. Here at Saint Matthias the novena is prayed every Monday morning after the 8 am Mass. The miraculous medal had its origin in Paris France in 1830 when Saint Catherine Labouré received an apparition of the Blessed Virgin Mary.

Catherine was born on May 2, 1806. Her mother died when she was 9. Catherine asked the Blessed Mother to be her mother in place of her deceased mother. In January 1830 she joined the Daughters of Charity and in July of that year, she had the first of several apparitions of the Blessed Mother. During one of these apparitions in the chapel of her convent in Paris, the Blessed mother showed herself inside an oval frame standing upon a globe with rays of light coming from her hands towards the globe. Around the frame were the words, “O Mary, conceived without sin, pray for us who have recourse to thee.” Mary asked Catherine to have the image struck as a medal. The image rotated and on the back, Catherine saw a large letter M surmounted by a cross with a bar at its base. Below this monogram, there was an image of the Sacred Heart crowned with thorns, and the Immaculate Heart of Mary pierced with a sword.

Initially 2000 medals were made and distributed and some extraordinary healings and miracles occurred so quickly that people began to call the medal The Miraculous Medal. Today millions of Catholics wear the medal as a sign of their devotion to Mary and to implore her intercession.

Reciting the novena prayers takes less than 10 minutes. Among the prayers is the Novena Prayer which goes like this: O Immaculate Virgin Mary, Mother of Our Lord Jesus and our mother, penetrated with the most lively confidence in your all-powerful and never-failing intercession, manifested so often through the Miraculous Medal, we your loving and trustful children implore you to obtain for us the graces and favors we ask during this novena, if they be beneficial to our immortal souls and the souls for whom we pray.

Msgr. Brennan

Sixth Sunday in Ordinary Time

 

Dear Friends,

Today is World Marriage Day, an annual observance to honor husband and wife as the foundation of the family, the basic unit of society. It salutes the beauty of their faithfulness, sacrifice and joy in daily married life. I invite every husband and wife to spend a little dedicated time in prayer and reflection by participating in a seven-day virtual retreat focused on marriage (www.foryourmarriage.org). See page 8 in this bulletin for more details about opportunities for marriage enrichment, divorce survival, and retreat.

We all know that marriage is NOT a bed of roses. Every marriage hits its rough spots. Pope Francis noted in his apostolic exhortation Amoris Laetitia that “the life of every family is marked by all kinds of crises. Couples should be helped to realize that surmounting a crisis need not weaken their relationship…Each crisis becomes an apprenticeship in growing closer together or learning a little more about what it means to be married. There is no need for couples to resign themselves to an inevitable downward spiral or a tolerable mediocrity” (no. 232). If you are struggling in your marriage, take heart! The Church cares about you and wants you and your spouse to find healing and a renewed sense of love. Be open to the resources our Church offers to enrich and support your married life.

At the same time, we need to be aware of those couples who have found it impossible to stay in marriage due to insurmountable difficulties and so have chosen to separate or divorce. All of us need to be sensitive to their situation as St. John Paul II beautifully asked us: “I earnestly call upon pastors and the whole community of the faithful to help the divorced and with solicitous care, to make sure that they do not consider themselves as separated from the Church… Let the Church pray for them, encourage them and show herself a merciful mother and thus sustain them in faith and hope.” 

In this context, it is important to have a clear picture of their status in the eyes of the Church as there are many misconceptions: Catholics who are separated or divorced, and who have not remarried outside of the church, are in good standing in the church and can receive the sacraments, including holy Communion. That means divorced/separated Catholics are not excommunicated from the church as some mistakenly think. Annulments do not cost thousands of dollars. Annulments do not take years to process and do not have to be processed in Rome. Divorcees with children can get an annulment. Even if your “ex” does not cooperate in the annulment process, you can still get help. Separated/divorced Catholics are welcome at Mass and Church activities. Separated/divorced Catholics can receive the sacraments of Eucharist and Reconciliation – provided their remarriage, if any, is in the church. They can be sponsors at Baptism and Confirmation. The children of the separated/divorced Catholics can be baptized and receive other sacraments.

Knowing that we are all God’s children trying to live life to the best of our ability will give us a greater understanding of the struggles we all face, especially those with difficulties in marriage; it will then give us a greater appreciation of each other.

Your brother in Christ,

Fr. Abraham Orapankal

Fifth Sunday in Ordinary Time

 

Dear Friends,

In 1997, Pope Saint John Paul II instituted a day of prayer for women and men in consecrated life. This celebration is attached to the Feast of the Presentation of the Lord on February 2nd. This Feast is also known as Candlemas Day – the day on which candles are blessed symbolizing Christ who is the light of the world. So too, those in consecrated life are called to reflect the light of Jesus Christ to all peoples. The celebration of World Day for Consecrated Life is transferred to the following Sunday, which is today – in order to highlight the gift of consecrated persons for the whole Church.

In our Diocese of Metuchen, there are many religious houses where the members have made a gift of themselves to God in consecration, making their light shine through their vowed commitment to making Jesus Christ the center of their lives. In our own parish, we are blessed to have the presence of two such consecrated persons – Sr. Marie Therese Sherwood, OSF and Sr. Maria Derecola, OSF. They belong to the “School Sisters of St. Francis”, an international religious order that originally came to the United States in 1913 to serve as teachers to immigrant children. Of course, the original mission of their community – and Catholic Sisters in general – has evolved over the years in order to meet the differing needs of the times. The Sisters of the United States Province serve in three states (Pennsylvania, New Jersey and Texas) and two countries (USA and Italy) with a single common denominator — outreach to God’s people wherever they are and for whatever their needs may be. We are grateful to Sr. Marie Therese and Sr. Maria for their presence and ministry in our community of St. Matthias.

Today’s Gospel passage has Jesus asking us to be the salt of the earth and light of the world. The religious men and women do that in a very visible way by consecrating themselves with religious vows. But that is not the vocation of the vast number of people. So how can an ordinary Catholic, who is not in the lime light of public sphere, become the light of the world?

A woman in Bible study related that when she recently went into her basement, she made an interesting discovery. Some potatoes had sprouted in the darkest corner of the room. At first she couldn’t figure out how they had received enough light to grow. Then she noticed that she had hung a copper kettle from a rafter near a cellar window. She kept it so brightly polished that it reflected the rays of the sun onto the potatoes. She exclaimed, “When I saw that reflection, I thought, I may not be a preacher or a teacher with the ability to expound upon Scripture, but at least I can be a copper kettle Christian, catching the rays of the Son and reflecting his light to someone in a dark corner.”

This woman’s experience is an inspiration for all of us that we too can become the light of the world by radiating the light of Jesus Christ.

Your brother in Christ,

Fr. Abraham Orapankal